Woodrow "Woody" Crumbo

1912 - 1989

 

Crumbo was born in 1912 on his mother's reservation allotment near Lexington, Oklahoma. Woody Crumbo's father, Alex, was a horse trader who died when the youngster was just four. The family moved to the Potawatomi lands in Kansas where Crumbo attended grade school. When he was seven his mother died. Being orphaned, his education was stopped for ten years when he was in the third grade, and he moved in with a Creek Indian family near Sand Springs, Oklahoma. For the next 10 years, Crumbo lived with many different Indian families in the area.

At age 17, he resumed his education when he enrolled in the eighth grade at the Chilocoo Indian School and began the study of art, anthropology, and history. There he met and became friends with a group of Kiowa youths, and during summers and school breaks Crumbo lived with them near Anadarko. The boys were taught and influenced by Susie Peters, who was the major figure in encouraging traditional art style among Oklahoma Indians. It was during this time that Woody Crumbo was allowed to take up the tradition of making and playing the ceremonial cedar wood flute of the Kiowas. This distinction came as a result of his musical ability and intense interest in Indian culture and heritage. He passed the tradition back to a young Kiowa man through the appropriate ceremony in 1976.

At the age of 19, Crumbo was given a scholarship to attend the American Indian Institute in Wichita, Kansas, a Presbyterian school for young Indians with exceptional skills. He graduated three years later, valedictorian of his class. Crumbo's education continued when he attended Wichita University from 1933 to 1936 and studied mural technique with Olaf Nordmark, watercolor with Clayton Henri Staples, and painting and drawing with Oscar Brousse Jacobson. During those years, Crumbo earned his living as an Indian dancer, and his reputation for excellence quickly spread.

In 1933, through a government sponsored program, he led a group of 13 dancers on a tour of many Indian reservations in the nation. From each tribe he learned traditions and dances, and in turn, shared what he knew with them. Dozens of traditional songs and dances were perpetuated and disseminated through his efforts. Crumbo's musical talents on the flute were likewise spotlighted through appearances with the Wichita Symphony. Crumbo became a summer teacher for youth programs while he studied at Wichita.

His instruction of Indian arts and crafts took him to camps and programs in Colorado where he taught Boy Scouts, inspiring many young boys to become interested in American Indian culture. His work with the scouts continued through the years.

Crumbo's skill as an artist was acknowledged by Susie Peters in 1932 when she sold 22 of his paintings to the San Francisco Museum of Art, where they remain as part of their permanent collection. However, it was his Kiowa friends who had first encouraged him: thus, as some of them had done, Crumbo enrolled at the University of Oklahoma in 1936. There he studied with Oscar Jacobson for two years. He also taught the first classes in jewelry making offered at the University, specializing in silversmithing. He invented and held the patents on jewelry making tools.

In 1938 Crumbo accepted the offer to become Director of Art at Bacone College, a position held for three years. Bacone was a four year liberal arts college sponsored by the American Baptist Church in Muskogee, Oklahoma. Students who studied with him include Willard Stone and C. Terry Saul. Other renowned Indian artists such as Blackbear Bosin were influenced by Crumbo even though they did not attend Bacone. While at the college, Crumbo designed and constructed the stained glass window in the Rose Chapel. It is possibly the only Indian-created and Indian religion motif stained glass window in the world. The smaller windows in the Chapel were also made by him.

During the summer months from 1939 to 1941, Crumbo and a few other Indian artists were commissioned by the U.S. Department of Interior to study mural painting with Olaf Normandy and to paint murals in the Interior Department building in Washington, D.C. His works there are the Buffalo Hunt, Peyote Bird and Symbols, Flute Player, Wild Horses, and two others. In 1943 he was commissioned to paint the mural Rainbow Trail in the Post Office in Nowata, Oklahoma. In 1941, Crumbo moved to Wichita to work for Cessna Aircraft, and in 1942 moved to Tulsa, where he worked at Douglas Aircraft for the duration of World War II. It was in 1941 that he married his Creek Indian wife, Lillian Faye Hogue; they were the parents of two children, Minisa and Woody Max, both of whom carry on the artistic traditions of the family.

In 1945, Crumbo's contributions and talents were acknowledged when he was selected for the annual Julius Rosenwald Fellowship, the only American Indian ever to receive the award. Also, from 1945 to mid-1948, he was employed by the Thomas Gilcrease Institute in Tulsa to assemble an American Indian art collection. Most of the Indian art collection presently there was selected by Crumbo. Mr. Gilcrease purchased many of Crumbo's paintings which remain in the collection. When the Philbrook Art Museum in Tulsa was opened in 1939, the first Indian painting that it received was Woody Crumbo's "Deer and Birds". Approximately 10 years later, Crumbo was instrumental in getting Philbrook to sponsor an Indian art show. It became, and remains the most important and best-known Indian art show in the world. In 1976, as State Chairman of the Oklahoma Indian Bicentennial Commission, he persuaded the Gilcrease Institute to have an Oklahoma Indian Bicentennial Art Show.

In 1948 Crumbo and his family moved to Taos, New Mexico, which became their home during most of the following 14 years. While in Taos, Woody worked with the Taos Pueblo scout troop headed by Eliseo Concho. On a few occassions the Taos Scouts, Eliseo and Woody would make a trip to La Junta and perform in the Koshare Kiva. Woody was the first artist to display at the Koshare Indian Museum on November 13, 1949, at the formal dedication of the building. That same day the Koshare Indian Dancers purchased the "Eagle Dancer" from Woody. The relationship with the Koshares and Buck Burshears grew while Woody lived in Taos and the friendship would last a lifetime.

He worked as a free-lance artist utilizing many different mediums. Crumbo had been painting, and continued to paint, with oils; his famous painting, "Spotted Wolf's Last Request" is an oil completed in the mid-1950's. He was inspired to commemorate the American Indians who participated in the U.S. Armed Services. For his subject, he used the request of PFC Clarence Spotted Wolf, a Sioux Indian, who wanted to be honored with a parade by his people should he be killed in action during World War II. Shortly after he made his request, Spotted Wolf died defending his country.

Crumbo's tribute, a documentary about Indian loyalty for their national soil, is owned by the Koshare Indian Dancers and hangs in the Koshare Indian Museum in La Junta, Colorado.

Crumbo had studied etching techniques with Nordmark in 1939, and had developed unique skill in silk screening techniques. By means of printmaking, he wanted to make American Indian art accessible to more than just a few collectors, creating greater interest in American Indian art by making original works available at reasonable prices. His etchings show a detail and beauty that reflect unusual self-discipline and ability, and his silk screens are often created through the utilization of as many as 16 screens.

Crumbo won awards for the quality and beauty of his silk screens, which are considered to be of the highest quality. His most widely known theme is the Spirit Horse; his various renditions of Spirit Horse on silk screen are perhaps the most wide-spread Indian paintings in the world, and have been responsible for creating interest in American Indian culture among many non-Indian people.

In 1960, Woody Crumbo was named Assistant Director of the El Paso, Texas, Museum of Art and in 1968, was appointed Director. While in El Paso, he heard of the plight of a group of Ysleta Pueblo Indians of New Mexico who had years earlier moved to El Paso. They had lost both their identity as Indians and their tribal status. Crumbo obtained legal assistance and was responsible for the group regaining their tribal status, helping build a community center and obtaining health care. Crumbo worked as diligently on other projects for the improvement of Indian life and culture.

While the Koshares visited him at the El Paso Museum of Arts, Crumbo told the group that he was losing his interest in painting. Buck Burshears convinced Crumbo to take up residence in La Junta and open a gallery in town.

In October of 1968, Woody and his family moved to La Junta, Colorado. Since moving from El Paso to La Junta he became the community's most famous artist in residence. But he was much more than that to the Koshare Indians. From the start he attended scout meetings, dance practices and handicraft sessions. He made several trips with the Koshares. Woody's studio was a popular place to visit. He was always gracious with visitors, ready to talk about what he is doing and why. He helped clean and revarnish many of the paintings in the Koshare collection. Woody became an Honorary Member of the Koshare Indian Dancers in 1968 and was elected a Koshare Key Leader in 1970.

In 1974, he and his wife moved to Okumulgee, Oklahoma, where he continued his art and humanitarian activities. He assisted the Potawatomies in building their cultural heritage center near Shawnee.

Woody Crumbo's paintings are in numerous museums, galleries and private collections including the University of Oklahoma; The Minneapolis Institute of Arts; Museum of Northern Arizona; Indian Arts and Crafts Board of the U.S. Department of Interior; The Metropolitan Museum of Art in New York City; Smithsonian Institution in Washington, D.C., among many others.

Both Queen Elizabeth of England and the Museum of Modern Art, New York City, own complete numbered sets of Crumbo's etchings and silk screens. Presidents of the United States, and political leaders of other nations have purchased his art. The art of Woody Crumbo communicates the spirit of the American Indian in harmony with nature and all men. Crumbo was also a novelist and poet. He died in 1989.

Of his career, he wrote: "Half of my life passed in striving to complete the pictorial record of Indian history, religion, rituals, customs, way of life, and philosophies . . . a graphic record that a million words could not begin to tell."